From Rev Dr John Squires
Presbytery Minister - Wellbeing
This coming Sunday is the Feast of the Transfiguration—the last Sunday in the season of Epiphany. Each year, on this Sunday, we read the story of Jesus on the mountain, when “his clothes became dazzling white”, and—quite amazingly—Moses and Elijah appear alongside him (Mark 9:2-8). This is a story which pierces the constraints of history, which gathers three greats of the faith together.
Alongside this story, on each of the three years in the lectionary cycle, we read a companion story from Hebrew Scripture. This year, we read a story about Elijah—the moment when he passes the mantle of his prophetic leadership to Elijah, and “ascended in a whirlwind into heaven” (1 Kings 2:1-12). This story also breaks open the constraints of how we normally see life, as the whirlwind whisks Elijah into the heavens.
Both stories are pertinent for the times we are living; both stories are relevant to the context of a global pandemic, rolling lockdowns, restrictions on social gatherings, and constraints on “life as normal” (at least as we knew it up to this point in time).
Both stories invite us to look carefully for those moments when things suddenly look different from what we were expecting. We had become so accustomed to life with no limits on travel, no constraints on gathering, shaking hands and hugging, eating together without a second thought, visiting friends and family in other suburbs, other cities, whenever we wished. All of those things have changed over the last year. Life is different. Our patterns of behaviour are different. Life looks very different.
Both stories invite us to undertake a process of discernment; to perceive how the heavenly realm is breaking into the earthly realm; to sense how the barrier between heaven and earth is opened wide. That’s the special gift of these stories at this time of the year, as this season of Epiphany draws to a close. Where is God, in what is happening to us now?
In Celtic Christian spirituality, such moments when we perceive just how different things are, are called “thin places”. The thin place offers an opportunity to review the regularity of our lives, to grasp a vision of the deeper things of faith, to sense a deeper reality in the midst of the mundane.
Now, describing the onset of a global pandemic as a "thin place" is a big call. We need to be careful about how we describe an event that has resulted in millions of deaths, caused deep grief to many millions of people, stretched already over-stretched medical attend to breaking point, ensured that hundreds of millions of people will have long term enduring medical conditions well into the coming decade (and beyond), and upturned the way of life of almost every human being on the planet.
But could it be, that in this moment of challenge, overturning established patterns, reshaping familiar practices, reimagining ways of living—could it be that this was in fact a “thin place”, a moment when a force from beyond breaks into the mundane, when heavenly realities reset earthly patterns?
The stories in our readings this week invite us to consider how this might be. In the story of the Transfiguration, Peter, James, and John perceive Jesus in a new way, no longer as the man from Nazareth. In this moment, they see him as filled to overflowing with divine glory. He was not simply the son of Joseph; he was now the divinely-chosen, God-anointed, Beloved Son (Mark 9:7).
Jesus brings the heavenly realm right to the earthly disciples. They had the possibility, in a moment of time, to feel intensely close to the heavenly realm, to stand in the presence of God. They symbolise the desire of human beings, to reach out into the beyond, to grasp hold of what is transcendent—to get to heaven, as that is where (in the ancient worldview) God is (see Gen 28:10-12 and Deut 30:12).
But Jesus brings the kingdom of heaven, and all that entails, into life on earth in the here and now. “Your kingdom come. Your will be done, on earth as it is in heaven" ( Mart 6:10) is what Jesus is said to have instructed his followers to pray. His was a mission, not to enable his followers to ascend into heaven, but to bring down to earth, from the heavenly realm, the rule of God.
The moment of being transfigured, for Jesus, was a moment that signalled the gracious presence of God on earth, amongst the creatures of God’s creation. The transfigured Jesus, shining forth the glory of God on the mountaintop, symbolised the possibility, for his followers on the mountain, and for his followers in subsequent times and places, that they might have the glory of God shining from their lives in the here and now.
For us, today, as followers of Jesus in own time, that means that we are called into a commitment to serve others who are around us, to work for justice for those we encounter, to seek to do what is right here and now, to love our neighbours—immediate and far away—as we love ourselves and love God and God’s ways. That’s the challenge before us as we see Jesus transfigured, and seek to be transfigured ourselves.
Rev Dr John Squires
Canberra Region Presbytery
Uniting Church in Australia
0408 024 642
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